Part-Time Pundit

Columns and Commentary by John Bambenek

Toward a Living Wage

After attending the annual ISI Leadership Conference in Indianapolis, one of the things I thought about was a living wage. Since the topic was Friedman it did come up that he wasn’t a fan of welfare programs. The argument by many of the participants was that the best way to lift people out of poverty and provide a living wage was a robust economy. Basically trickle down economics. Even Thomas Woods’ talk which had a religious character had this general idea. In fact, when he was asked to reconcile St. Peter’s teaching on obedience to the government with disagreement on welfare policy, he largely fumbled the question in my opinion (my response to that question is here).

The problem with talking about the living wage is that it always talks about the problem from only one end of it. Either you have to artificially raise wages or trickle down will raise wages. This only talks about the problem from the aspect of raising the amount of money getting paid. There is another way to get to a living wage… decrease the cost of living so that current wages are sufficient.

Increasing wages by raising the minimum wage is an unsatisfactory solution by itself. There is a finite amount of money going around and all things being equal a business will offset increased costs by cutting costs elsewhere. In the realm of employment, they will usually not hire as many people or not pay people above the minimum wage as generously (i.e. stagnate wages at the minimum wage line). It presents an intractable problem. What is better, 90% employment at 80% of a living wage, or 80% employment at 90% of a living wage? Costs could be cut elsewhere but businesses already have the incentive to do that, creating a burden is unlikely to help them be more efficient. This skips past that difficultly of setting a living wage (for what type of living arrangement) and that some people shouldn’t be paid a living wage (high school students, college students, temp. workers).

This also can lead to inflation because any cost a business incurs will be passed on in its prices. Those increased labor costs will get passed on again and again to the only entity that is unable to pass off costs. We’ll call that person “the consumer”. We could theoretically determine a living wage at some snapshot in time and mandate that all workers be paid that wage. Even if there is no additional unemployment, that increased labor cost will result in increased prices across the board. This translates to an increased cost of living and makes the living wage insufficient once the costs pass through the system. Even if you could control the rate of employment, there is no way to set a living wage such that it would increase the cost of living and make that living wage insufficient again.

The solution to this problem is to stop focusing on the size of the paycheck and to start focusing on the cost of living. There are several components that make up the cost of living. There is food, and the sales tax to buy that food. There is housing, and the property tax levied against that property. There is medicine, government fees, income tax, etc.

One way to cut the cost of living directly and immediately is to cut taxes. This can be accomplished be getting rid of wasteful and unnecessary government spending which is always inefficient and bleeds money away from the economy. Even welfare payments bleed money off that remains in the black-hole of Washington DC.

Another way is to decrease transaction costs for people doing business. For instance, the legal and insurance systems allow for businesses to not only prepay their future lawsuit settlements, but provide a nice way to compartmentalize those costs and pass them on to the consumer. The dirty little secret about suing companies is that they aren’t the ones paying… society is. And in fact, you’ve already paid.

Likewise, property tax gets passed down to renters in the form of higher rents. Sales tax raised prices for consumer goods. Higher business taxes make for higher prices. Increased regulation makes for higher regulation costs and higher prices.

To effectively reduce the cost of living, every regulation, every tax, and every wasteful or unnecessary government spending initiative needs to be stopped. There are important regulations and things the government should tax and spend money on. However, it will always spend money inefficiently and bleed money away from the economy when they do it. This needs to be minimized.

Productivity gains, increases in efficiency of production and distribution, and new technologies will also help (as it always has) increase the quality of life of all workers. This is where trickle down is most helpful. However, it’s only part of the solution.

The more the cost of living can be reduced by reducing the bleeding effect of government spending and regulation will be more people living above poverty.

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  • May 1st, 2006 Posted by John Bambenek | Economics, Politics | one comment

    St. Peter, the Government, and Social Justice

    At a recent conference that discussed economics, a question was posed to a speaker on reconciling a vehement disagreement with welfare policy with St. Peter’s teaching (1 Peter 3:13-17) on obedience to the Government. The general idea in the conference was that “trickle down” economics was preferable in lifting people up.

    The response was underwhelming, namely he hemmed and hawed about the difficulty in Biblical exegesis and left it at that. This is my attempt to answer the question (with the caveat that I don’t think trickle down is the sole solution to the problem). (To be fair, he made parts of the point at varying points during his talk, but had a good opportunity to bring it together in response to one question and it didn’t seem like he did.)

    Disagreeing with the government is not an act of “insubmission” to the government. You can think the government’s policies are wrong and not transgress here. This is especially true because there is no way really to manifest disobedience to welfare laws except perhaps by not paying taxes (which is obviously wrong on many levels). In this case, we aren’t talking about disobedience but disagreement.

    We have a right to disagree with our government, and particularly, to petition our government for a change in policy. This is a right external to our governmental system but it certainly helps that our government does explicitly recognize it in the First Amendment. In short, there is nothing wrong and much to be encouraged in petitioning the government for different policies. I don’t think any politician would have a problem with participatory democracy, at least they wouldn’t say they do if they want to keep their job.

    Lastly, the obligation to “feed the hungry”, “clothe the naked”, etc. is mandatory. No Christian can be in good standing and not care about the poor. This obligation is personal and direct on all believers. How those believers go about it is a matter of personal discernment and individuals may focus on some aspects and not others because of their personal talents and opportunities. However, each person according to their state has a binding moral obligation to do something.

    The answer to this question is that as Christians we are obligated to advocate for the poor where appropriate. In participating in democracy, we should use our voice to advocate those policies which we believe to best help the poor. The expression of ideas contrary to conventional welfare wisdom isn’t disobedience to authority or contrary to Christian belief. They are mandatory acts in which we use our freedom to advance our fellow man according to what we truly and honestly believe is best (with all due research and investigation into the options and which is superior).

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  • May 1st, 2006 Posted by John Bambenek | Economics, Politics, Religion | no comments